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Author: Judith Walker

Judy Walker has degrees in sociology, anthropology, and law. She has served as an Assistant Colorado Attorney General representing Colorado state institutions of higher education and in key positions in development for the University of Colorado. She is currently a CFI Institute fellow specializing in philosophical naturalism and a former CFI board member. Her work has been published in Free Inquiry magazine and other philosophical and freethought publications.

Fight for Our Philosophy
Introduction
Free Inquiry Volume 38, No. 1
December 2017 / January 2018
Tom Flynn, Judith Walker

A balanced approach toward the problems we face will demand the best of science and philosophy.

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Fight for Our Philosophy
In Closing
Free Inquiry Volume 38, No. 1
December 2017 / January 2018
Tom Flynn, Judith Walker

If philosophical naturalism is as important as secular humanists think it is, we need to be ready to rise to its defense.

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Fight for Our Philosophy
Introduction
Free Inquiry Volume 37, No. 6
October / November 2017
Tom Flynn, Judith Walker

In the preceding issue, Part 11 of this three-part symposium in print took a think-tank approach, emphasizing naturalism’s implications for education and public policy. In Part 2, we turn in a more critical direction.

This article is available for free to all.

Fight for Our Philosophy
Introduction
Free Inquiry Volume 37, No. 5
August / September 2017
Tom Flynn, Judith Walker

Who cares about philosophy, anyway? You must, because you have one.

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Atheodicy and the Impossibility of God
Atheodicy and the Impossibility of God: Epilogue
Free Inquiry Volume 36, No. 2
February / March 2016
Tom Flynn, Judith Walker

The necessity of atheodicy—and why humanists and atheists who’ve been harmed by religion will see it most clearly.

This article is available for free to all.

America's Greatest Thinker?
Narrative Naturalism
Free Inquiry Volume 30, No. 3
April / May 2010
Judith Walker

In our time, John Dewey might be called a “religious humanist,” although if he were able he might object. I am a secular humanist. Dewey’s philosophy informs many of my most significant interactions, but I do not explore in them, as Dewey did, what it means to be religious. Naturalistic philosophy and the sciences support …

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